I chose migrancy because it privileges movement and process, in both space and time, over stability and fixity.

Shapeshifters: bold, brave, and fearless beings able to change their physical form at will. Nonfictional and mythical figures who assume different forms, often, but not always, as acts of survival. Synonyms: Spirit, Love, La Mujer Salvaje, Black folk, Blackness, Womanness—particularly Black Womanness.

I often hear from observers of my work that they resemble “weavings” or “tapestries,” and, in fact, the many lines do act like “threads” that have intertwined themselves on the paper just as the threads of cloth do in a textile product.

Central to this body of work is the use of cosmology—both metaphorically and literally—to describe the Black experience. Various references are derived from art history, pop culture, and the Black radical tradition to create a sardonic melding. The aesthetic is allusive in nature and is not defined by a single style or visual characteristic. Instead, the work seeks to only be defined by its fugitive character.

You don’t know how far a box of Crayola and brown paper bags from the A&P grocery store can take you . . . (Thanks, Mom.)

My creative and scholarly research has evolved out of an ongoing interest in effort, achievement, and the ethics of irresolvability. Working across disciplines, I focus on the ways in which material and procedural conditions define form and content. Specific gestures have a certain kind of power, and within my work there is a casual and undemanding level of agency, suggestive of an inherent struggle against the pressures of success and a knowing resignation that comes with always falling short.

My recent work is a meditation on the Black male experience. I challenge stereotypes of Black masculinity by presenting allegorical narratives in the aesthetic of the hairstyle-guide posters commonly found in Black barbershops. The individuals depicted in these posters tend to be anonymous, identified only by number. By borrowing these images, I hope to inspire young Black men to break with harmful conventions of representation and see themselves in their own individuality—as more than a number.

In recent years, I have used the politically charged topic of war as a point of entry into conversations about power, gender, and memory. I gravitate toward materials that are common in everyday domestic life and, through a simple repetitive process of counting, transform them into memorials for the war dead. The ephemeral and delicate nature of the work stands in contrast to the hypermasculine monolithic forms of marble and stone often associated with memorials.

I recontextualize imagery in order to relay a fresh sense of emotion or sincerity, often by combining poetic language with nostalgic cartoons in my paintings. I find that the language of memes uses a similar formula with comedic effect. My interest in humor comes from its potential underlying seriousness, which can disrupt convention, activate repressed emotions and impulses, and address fears of alienation, displacement, and related anxieties. Cartoons are often abstracted representations of humanity, an ambiguous representation of actions and